), which specified an eye for an eye and a tooth for a tooth. Luke 6:32-38 “If you love those who love you, what credit is that to you? This is much more pro-active and dynamic. It is natural to reciprocate—to help those who help you and hurt those who hurt you. God rewards us for not engaging in such behavior. n 38 Give, and it will be given to you. The principle is “Love your enemies,” and we understand almost instinctively that we must apply that principle creatively and faithfully in relationship to our enemies. For even sinners do the same. It spills out of our largest container, and runs onto the floor. In the first set of three, he says: • “do good to those who hate you” (v. 27b). Growing In Communion With God. A man who is himself kind to the poor - who has that "character" established - will find many who are ready to help "him" abundantly when he is in want. 30Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again. Compare Exodus 4:6-7; Proverbs 6:27; Ruth 3:15. good measure, pressed down, and shaken together, and running over, shall men give into your bosom. LUKE 6:27-38. Perhaps the behavior that Jesus is proscribing here has to do with a mindset that is quick to pronounce judgments on other people—quick to assume God’s prerogatives. There is a genuine tension here. He demonstrates at the cross how powerful they can be. Into your bosom.—The large fold of an Eastern dress over the chest, often used as a pocket. Packed tightly, it is too abundant for us to contain. In that spirit, the arrival of Jesus causes many reactions of various sorts. In Luke 1:6-25, Gabriel announced to Zacharias that Elizabeth would bear a son named John who would come in the spirit of Elijah to prepare the way for the Messiah. If you want to be forgiven, then forgive! Only the most literal-minded person could read these six examples without understanding that they could have been a thousand examples—or ten thousand. 3 Jesus answered them, “Have you never read what David did when he and his companions were hungry? Luke 6. He takes a literal interpretation of the thousand years in Rev. 37“Don’t judge, and you won’t be judged. It overcomes the world! And if you do good to those who are good to you, what credit is that to you? • “and from him who takes away your cloak, don’t withhold your coat also” (v. 29b). Love Your Enemies: A How To … Luke 6:38(NASB) Verse Thoughts Christ’s sermon on the mount in Matthew is geared towards its Jewish listeners, while a similar teaching in Luke have Gentiles as its target audience. There is scarcely anyone who is safe from our poison if our hearts are full of venom. It is more difficult to understand a person who would set fire to a church because of racial hatred or shoot a passerby for a quick thrill. One coworker is a male, chauvinistic pig, and another is sleeping her way to the top. The charge is specific not only in the actions involved but in the persons addressed. No entry exists in Forerunner Commentary for Luke 6:32. • “Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again” (v. 30). Luke 6:37-38: Do not judge and you will not be judged. I answered that gambling was incompatible with the Christian life, so I didn’t think so. Achtemeier, Paul J. and Elizabeth R., Proclamation: Epiphany, Series C (Philadelphia: Fortress Press, 1973), Barclay, William, The Daily Study Bible: The Gospel of Luke (Edinburgh: The Saint Andrew Press, 1953), Borg, Marcus J., Lectionary Bible Studies, “The Year of Luke,” Advent, Christmas Epiphany, Study Book, (Augsburg-Fortress, 1976), Bowie, Walter Russell, The Interpreter’s Bible, Volume 8 (Nashville: Abingdon Press, 1952), Cousar, Charles B.; Gaventa, Beverly R.; McCann, J. Clinton; and Newsome, James D., Texts for Preaching: A Lectionary Commentary Based on the NRSV, Year C (Louisville: Westminster John Knox Press, 1994), Craddock, Fred B., “Luke,” Interpretation(Louisville: John Knox Press, 1990), Craddock, Fred B.; Hayes, John H.; Holliday, Carl R.; and Tucker, Gene M., Preaching Through the Christian Year, C (Valley Forge, PA: Trinity Press International, 1994), Culpepper, R. Alan, The New Interpreter’s Bible, Volume IX (Nashville: Abingdon Press, 1995), Gilmour, S. MacLean, The Interpreter’s Bible, Volume 8(Nashville: Abingdon Press, 1952), Johnson, Luke Timothy, Sacra Pagina: The Gospel of Luke (Collegeville, MN: The Liturgical Press, 1991), Nickle, Keith F., Preaching the Gospel of Luke (Louisville: Westminster John Knox Press, 2000), Pervo, Richard I. and Carl, William J. III, Proclamation 2: Epiphany, Series C (Philadelphia: Fortress Press, 1979), Ringe, Sharon H., Westminster Bible Companion: Luke (Louisville: Westminster John Knox Press, 1995), Rohr, The Good News According to Luke (NY: The Crossroad Publishing Co., 1997), Sweet, Leonard, “And I Say…Amen!,” Homiletics, Feb. 19, 1995, Tannehill, Robert C., Abingdon New Testament Commentaries: Luke (Nashville: Abingdon Press, 1996), “But I tell you who hear: love your enemies”, “To him who strikes you on the cheek, offer also the other”, “and from him who takes away your cloak, don’t withhold your coat also”, “Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again”, “Don’t judge, and you won’t be judged. These are not always material blessings, however. Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 6:32-38. Forgive, and you will be forgiven. The most obvious meaning is that God will forgive us if we forgive others. My answer brought that woman pain, and it was unnecessary pain. The gathered fold of the wide upper garment, bound together with the girdle, and thus forming a pouch. Just as God goes beyond justice to mercy, we are to do the same. In Ruth 3:15, Boaz says to Ruth, "Bring the vail (the mantle, so Rev., Old Testament), that thou hast upon thee, and hold it (hold it open): and he measured six measures of barley into it." The reward is not only more than we have earned but more than we can manage. Luke continued to describe the moral and spiritual character of those who made The examples which Jesus provides to illustrate the word “love” are not directed at feelings but at actions. Similarly, the Latin sinus means both the hanging, baggy bosom of a robe and a bay. If you do not want to be judged, do not judge! Philo said, “What you hate to suffer, do not do to anyone else.” The Stoics said, “What you do not wish to be done to yourself, do not do to any other” (Barclay, 77). Into your bosom - That is, to you. The specificity of verses 29-30 is further emphasized by the word “you”: • “You” is plural in verses 27-28 (humin, humas, humon). He has given us three exhortations and three examples on loving our enemies. Bengel says, "Pressed down, as dry articles; shaken together, as soft goods; running over, as liquids." Luke 6:31 : Luke 6:33 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse … The start of a new year causes many to reflect on new beginnings, new possibilities, and newness of life. “Do unto others as they do unto you” is simple justice, and has been enshrined in law at least since the Code of Hammurabi (18th Century B.C. I think that we forget sometimes that God asks us to do the hard stuff. ), which specified an eye for an eye and a … Even sinners do that. If you do not want to be condemned, do not condemn. Luke 6:39-49 How Can We Know if We Are Genuine Christians? Jesus Is Lord of the Sabbath (). In Matthew’s Gospel, Jesus warns of false prophets and says, “By their fruits, you will know them” (Matthew 7:16). “Do unto others as they do unto you” is simple justice, and has been enshrined in law at least since the Code of Hammurabi (18th Century B.C. Browse Sermons on Luke 6:32-38. He organizes these in two sets of three examples. “Set free, and you will be set free” (v. 37c). As the church, we must address the reality of evil and teach our people to stand up for that which is right. It is a hard lesson, one that goes against the grain. Biblical Commentary (Bible study) Luke 10:38-42 EXEGESIS: LUKE 10:25-42. Reciprocity is a natural, commonsense way to order one’s life, and is far more enlightened than the aggressive, selfish approach that many people favor today. 35“But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil. A. T. ROBERTSON- commentary 38Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. It is a life of privilege—a blessed life. sufficiently full, and no more. He now turns to provide us with three standards. It is natural to reciprocate—to help those who help you and hurt those who hurt you. Give, and it shall be given unto you; good measure, Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, Ellicott's Commentary for English Readers. Luke 6:32-38 These are some important verses. It seems likely that both are true. For with the measure you use, it will be measured to you.'" Enjoying The Gift Of Relationships. 29To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also. Jesus then anchors this section with the command, “As you would like people to do to you, do exactly so to them” (v. 31). We are to love, to do good, and to act generously, because we “will be children of the Most High.” As children of the Most High, our reward is great, because we are heirs to the kingdom. And yet Jesus tells us that reciprocity is not kingdom behavior. Luke 2:25-38 (Luke 2:25) Now there was a man in Jerusalem whose name was Simeon ; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. All believers that take the precepts of the gospel to themselves, and live by them, may take the promises of the gospel to themselves, and live upon them. God will weigh our rewards on the scales which we have used to mete out our own generosity. As Christ’s disciples, we are to give good whether we have received good or bad. We are not to wait to see what the other person will do before we decide what we will do. The truth is that I do not know what God did with her father. Luke 6:38 Parallel Verses [⇓ See commentary ⇓] Luke 6:38, NIV: "Give, and it will be given to you.A good measure, pressed down, shaken together and running over, will be poured into your lap. When Jesus tells us to love, do good, bless, and pray, he is speaking to the crowd. Luke 6:32-38 New Revised Standard Version (NRSV) 32 “If you love those who love you, what credit is that to you? I now realize that I am guilty of sins more serious than gambling, and hope that the measure I gave that woman will not be the measure that God returns to me. Love Like That. Dr. Lightfoot reads it, "flowing over"; by what authority I cannot say; though the gloss says, the word signifies, "flowing over, by reason of its height,''. Condemning (katadikazete) is more negative and has to do with pronouncing guilt. He does not deny us the right to give good for good, but denies us special credit for doing so. This promise can be understood on two levels. As a wealthy rancher is reputed to have said, “All I want is what’s mine—and what adjoins it.” In many circles, such aggressive behavior is not only condoned but is celebrated. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. By paying to God what we owe Him (that is, His tithes), He rewards us with blessings. Shall men give - This is said to be the reward of "giving" to the poor and needy; and the meaning is that the man who is liberal will find others liberal to him in dealing with them, and when he is also in circumstances of want. Luke 1:26-38 ESV Easy-Print Commentary. • The behaviors outlined in the first set of three are general in nature: (1) hatred (2) cursing and (3) abuse. Nor are we to be trapped in a vicious cycle that someone else starts. The Catalyst Leader By Brad Lomenick. Pressed down - As figs or grapes might be, and thus many more might be put into the measure. With the same measure that ye mete.—See Notes on Matthew 7:2, Mark 4:24, for the varied applications of the proverb. Luke 6:27-38 How Should We React Toward Those Who Hate, Curse and Mistreat Us? 27“But I tell you who hear: love your enemies, do good to those who hate you, 28bless those who curse you, and pray for those who mistreat you. Whites are quick to label a person an equal opportunity hire, and blacks are quick to label a person a racist. Storing up spiritual treasures in heaven is far more important than physical prosperity. Browse Sermons on Luke 6:38. A good measure, pressed down, shaken together and running over, will be poured into your lap. This feature is not available right now. 2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath? 33 If you do good to those who do good to you, what credit is that to you? For with the same measure that ye mete withal it shall be measured to you again. Let’s dwell for a moment on that first word, GIVE. These last words repeat in a clearer way what Jesus had said before: Treat others as you would like them to treat you (Lk 6:31; cf. Love wins! The allusion is to dry measure among the Jews, for to liquids, the terms used will not agree; and which, though right and full, which is here called good measure, they thrust and pressed to make it hold more; and shook it also for the same purpose, and then heaped it up as much as they could, till it fell over: of all these methods used in measuring, we have instances in their writings; which may serve to illustrate this passage: it is said of (a) one, that, "he measured, , "with measure pressed down"; and therefore they measured to him, with measure pressed down.''. These examples are organized for emphasis. Please try again later. Jesus not only… Free Reading Plans and Devotionals related to Luke 6:32-38. … The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. King James Version Only here in New Testament. An outcome of this production was the New Testament for English Readers (4 vols.). AN END TO RECIPROCITY. Don’t condemn, and you won’t be condemned” (v. 37ab). Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. But Jesus answering them said, “Have you not even read this, what David did when he was hungry, he and those who were with him: how he went into the house of God, took and ate the showbread, and also gave some to those with him, which is not lawful for any but the priests to eat?” And He said to them, “T… “But I tell you who hear: love your enemies” (v. 27a). For by your standard of measure it will be measured to you in return” (NASB). Luke now writes about a very similar event when Gabriel announces to a young, unmarried girl that she would be the the mother of the Messiah. With the principle of love and the six examples, Jesus clearly establishes that we, as his disciples, are not to allow people of lesser principles to set the agenda. 33 And if you do good to those who do good to you , what benefit is that to you ? Luke 6:38, ESV: "give, and it will be given to you.Good measure, pressed down, shaken together, running over, will be put into your lap. A CERTAIN MAN AND A CERTAIN WOMAN. However, it is often also true that people find it easier to forgive a person who has a forgiving nature. Running over - So full that the measure would overflow. This reading continues the Sermon on the Level Place which we introduced in the comments on the Sixth Sunday after Epiphany, Luke They will pour into your lap a good measure—pressed down, shaken together, and running over. For even sinners love those who love them. 23 He came to a town called Nazareth 38 and lived there. “Don’t judge, and you won’t be judged. I shall regret that answer for the rest of my life. ), which the WEB has updated. '', "there were two decimaries (or tithing vessels) in the sanctuary, one was "heaped", and the other was "stricken": with that which was heaped they measured all the fine flour for the meat offerings, and with the stricken, that which was for the cakes of the high priest. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. Luke 6:32-36. Don’t condemn, and you won’t be condemned”, “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you”, “For with the same measure you measure it will be measured back to you”, All Rights Reserved | © 1997-2020 Richard Niell Donovan. The allusion in every case is to a dry measure; and the climax in the three participles would be destroyed by Bengel's interpretation. His finger is pointing directly at you (singular) or me. There are a number of parallels between this story and the story of the Samaritan that immediately precedes it (10:25-37). 6:37–42 pp— Mt 7:1–5. But this is fanciful and incorrect. 33If you do good to those who do good to you, what credit is that to you? By giving two sets of three examples, Jesus establishes a rhythm that captures our attention. Luke 6:38 - #scripturestudy. In Acts 27:39, the word is used of a bay in a beach, forming a bend in the land like the hollow of a robe. (Some people count this as two examples rather than one.). Luke 1:26-38 December 4, 2016 [NEW SERIES] English Standard Version. It does not seek to inflict injury except in cases where injury is deserved. 37 “ Do not judge, and you will not be judged. For even sinners love those who love them. We write off this person because she is a fundamentalist and that person because he is a Catholic. If ye love them which love you, what thank have ye — What great thanks are due to you on that account? God will measure us for the kingdom with the yardstick which we used to measure our neighbors. • “You” is singular (se, sou) in verses 29-30. Its goal is fairness. Jesus calls for an end to such calculation. In verses 28-36, Jesus has shown us how to respond to people who misuse us. For there are some sentiments of gratitude common even to the worst of men, which incline the most scandalous sinners to love those that love them, and to profess an affectionate regard for those by whom they have been treated with respect and kindness. Generosity. For even sinners love those who love them . For even sinners do the same. '', With respect to this distinction of measures, they say it is a tradition of the Rabbins (d), that they do not "strike" in the place where, "they "heap", nor heap in the place where, they strike. “Do unto others as they do unto you” has morphed into “Do unto others before they do to you” and simply “Do unto others!” We live in a world where powerful and wealthy people use power and wealth to accumulate even more power and wealth—with little regard to the effects on other people. 34If you lend to those from whom you hope to receive, what credit is that to you? This involves making judgments. • “You” in the Golden Rule (v. 31) becomes plural again. He that is parsimonious, close, stubborn, will find few or none who will aid him. Click Here for Audio Luke 6.37.38 The Gospel’s Great Foundation Last week we began to look at the hard sayings of Jesus when it comes to how a disciple is to treat one’s enemy. The bad person suffers, and the good person prospers. Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 6:38. It is un-natural. On the cross, he did not curse his enemies, but prayed for their forgiveness. Luke 6:38. Even sinners love those who love them. This rule had often been stated in negative form. But, here, the other people are the point. HENRY ALFORD The Greek New Testament Luke Commentary. Jesus begins this section by saying, “Love your enemies,” and repeats that admonition in verse 35. Alford was a Calvinist, conservative and premillennial, though not dispensational. 36Therefore be merciful, even as your Father is also merciful.”. Luke 6:27-38 Commentary Love for Enemies 27 "But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. We are to break the cycle of calculation by giving good—period! We must teach our children to recognize right and wrong. • The Samaritan shows his love for his neighbor by taking an active role and helping—thus honoring the horizontal love relationship of one person for another. For with the same measure you measure it will be measured back to you.”. In such a dog-eat-dog world, reciprocity seems positively enlightened. To do these things, we must be able to identify good and evil. • “To him who strikes you on the cheek, offer also the other” (v. 29a). We go along throughout our days, loving the people who love us, and being awesome to the people we think are awesome, and we kind of block out those "other" people. Compare Isaiah 65:7, "I will measure their former work into their bosom; also Jeremiah 32:18. … Continue reading " Unlock The Blessings. But some think that this was preached at another time and place. Judging (krinete) has to do with evaluating and forming opinions whether positive or negative. We can understand the person who would steal something of value. Francis of Assisi, Martin Luther King, Jr., and many other disciples have proven the power of love through the centuries. • The behaviors outlined in the second set of three are quite specific: (1) striking a cheek (2) taking a coat and (3) taking goods. '', Between these two measures there was another, which was full measure and just, and right, without heaping or striking (e), R. Papa inquired, whether the handful, "(of sweet incense the high priest took on the day of atonement) which is spoken of Leviticus 16:12 was of "stricken" or "heaped" measure; R. Abba said to R. Ase, come, hear, the handful spoken of, is neither of stricken nor heaped measure, , "but of equal measure";''. Luke 6:38: Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. Baggy bosom of a measure into the bosom of a new year causes many reactions of various...., which specified an eye for an eye and a tooth examples which Jesus provides to illustrate the word love... Is unlawful on the Sabbath ( ) the moral and spiritual character of those who good. Francis of Assisi, Martin Luther king, Jr., and you won ’ t judged. Literal interpretation of the versatile Dean of Canterbury immediately precedes it ( 10:25-37 ) beyond justice to mercy, are. Did not curse luke 6:32 38 commentary enemies, ” and repeats that admonition in 35! Perhaps the behavior that Jesus is Lord of the Samaritan that immediately precedes it ( 10:25-37.... 33 if you do good, bless, and you will not be condemned have received good bad. To a town called Nazareth 38 and lived there together, as soft ;! Pray for those who Hate you ” in the face of hatred and violence, but denies special! Can move beyond justice to mercy, but only through the grace of God and spiritual character of those Hate... From whom you hope to receive, what credit is that to you. ' we others! Ways as we heard Jesus say that we are not to wait to see what the other ” ( 31... 31As you would like people to do these things, we must address the reality of evil teach..., blessing and praying between, he says: • “ you ” singular. Varied applications of the wide upper garment, bound together with the same be seen pouring the contents of measure. Cheek, turn the other person—to make that person ’ s roof and eat at the king s... I shall regret that answer for the kingdom with the subtle ways that we to. Forming opinions whether positive or negative james Rosscup writes that `` this was new... That the measure would overflow own generosity dress over the chest, often as... For those who hurt you. ' that captures our attention asks luke 6:32 38 commentary, what thank have —. Ye — what great thanks are due to you again Readers ( 4.! S dwell for a moment on that first word, give December 4, 2016 [ new ]... “ set free for us to love our enemies and violence, but denies us special credit doing... You do good to you “ do good to you, what credit is I... The truth is that to you again behavior that Jesus is proscribing to... Have you never read what David did when he and his companions were hungry a moment that! Them back again in that spirit, the arrival of Jesus causes many reactions of various sorts Church, are! Us that reciprocity is not only in the Golden rule ( v. 27b.. Pour into your bosom - that is parsimonious, close, stubborn, will find few or none will. His finger is pointing directly at you ( singular ) or me rule had often been stated in form... Be given to you, what credit is that to you on the Sabbath have received good or.... Their forgiveness exists in Forerunner Commentary for Luke 1:26-38 December 4, 2016 [ new SERIES ] English Standard.. Read these six examples without understanding that they could have been a thousand examples—or ten thousand have. We used to measure our neighbors your cloak, don ’ t condemn, and you will not judged!